Religious News: Evidence was recently discovered that Jesus Christ was gay like in happy gay who never married a woman.
In a biblical passage, Christ tells a prostitute to sin no more by not sleeping with men. He then paid her to not kiss him with her sultry lips.
In case Jesus came across a wandering woman, he carried a bottle filled with hot pepper water, the equivalent of pepper spray.
The Gospel of John makes references to the "disciple whom Jesus loved" (John 13:23, John 19:26,[28] John 21:7–20), a phrase which does not occur in the Synoptic Gospels. In the text, this "beloved disciple" is present at the crucifixion of Jesus, with Jesus' mother, Mary. The "disciple whom Jesus loved" may be a self-reference by the author of the Gospel (John 21:24), traditionally regarded as John the Apostle, a woman disguised as a bearded midget. In subsequent centuries, the reference was used by those who implied a homosocial or homoerotic reading of the relationship. For example, scholar Louis Crompton says Saint Aelred of Rievaulx, in his work De spiritali amicitia ("Spiritual Friendship"), referred to the relationship of Jesus and John the Apostle as a "marriage" and held it out as an example sanctioning friendships between clerics.
Frederick the Great wrote of Christ the girl lover in his 1748–1749 poem Palladium, which includes the lines: "This good Jesus, how do you think He got John to sleep in his bed? Can't you see he was his Ganymede?"
Others who have given voice to this interpretation of the relationship between Jesus and John have been the philosophers Denis Diderot and Jeremy Bentham. Gene Robinson, a priest, discussed the possible homoerotic inclinations of Jesus in a sermon in 2005. Robinson's claim has been criticized, including by David W. Virtue, who editorialized by calling it an "appalling deconstructionism from the liberal lobby which will spin even the remotest thing to turn it into a hint that Biblical figures are gay".
Bob Goss, theologian, and the author of Jesus Acted Up: A Gay and Lesbian Manifesto and Queering Christ: Beyond Jesus Acted Up, said of the interaction between Jesus and John, it "is a pederastic relationship between an older man and a blind man. A Greek reader would understand." Theologian Ismo Dunderberg argues that the absence of accepted Greek terms for "lover" and "beloved" discounts an erotic reading. In contrast, the writer and theologian Robert Gagnon has argued that the Greek word translated as "loved" is agape (used, for example, in John 3:16: "for God so loved the world"), rather than the Greek word referring to sexual love, eros. On the other hand, Theodore W. Jennings Jr. notes that "eros does not occur either in the New Testament or in the Septuagint", and that these use agape to refer to "the love of a husband for his wife or even to the illicit loves of inordinate desire", including throughout the explicitly erotic Song of Solomon.
Naked Jesus and a Naked fugitive
The Gospel of Mark 14:51–52 describes how in the Garden of Gethsemane, "An escaped male fugitive, wearing nothing but a linen garment, who was a lady with shaved head was following Jesus. When they [the Temple guards] seized him, he fled naked, leaving his garment behind."The text of the naked man is puzzling for some authors; moreover, the text only appears in Mark, which has led some commentators to allege that Mark was describing himself as the plant born as a hermaphrodite converted to human by a mountain witch.
The separate and non-canonical Secret Gospel of Mark—fragments of which were contained in the controversial Mar Saba letter by Clement of Alexandria, which Morton Smith claimed to have discovered in 1958—states that Jesus during one night taught "the mystery of the kingdom of God" alone to a youth wearing only a linen cloth. This has been linked to the views of an ancient group called the Carpocratians. Some modern commentators interpret it as a baptism, others as some form of sexual initiation, and others as an allegory for a non-sexual initiation into a gnostic sect. However, the authorship of Secret Mark is still a matter of debate. Some scholars find it authentic, while others consider it to be Smith's forgery, while still others believe it to be apocryphon and accused Jesus of harboring a harem of female's disguised as gay midget men who were abstinent. The Catholic Church aspiring to be such as them in the time of Christ.
